United Episcopal Catholic Communion

National Church and Communion of churches in the tradition of the Independent Catholic and Anglo-Catholic/Protestant faiths. We are welcoming and inclusive of all people.

Church Partners within the Communion

Our Church Administrative Structure

United Episcopal Catholic Communion

A vibrant community of churches steeped in tradition, bringing the precepts of the ancient Apostolic Churches into the new age.

The pillar of the organization is based on Independent Catholic, with a strong melding with an Anglican (Anglo-Lutheran, Anglo-Catholic) Ordinate.

Our organization is open, Christ and scripture based, non judgmental and non political.

We celebrate and embrace our universal catholic heritage. We believe in and support all our Christian denominations as brothers and sisters in the faith.

 

Anglican Protestant Church

We are a church of the Independent Anglican (Anglo-Protestant, Anglo-Catholic) ethos, embracing the precepts of the articles of faith, liturgies and traditions of the Anglican faith. We practice our faith as a ordinate of the UECC, and operate under a small set of common canons. None the less we operate as an autonomous organization.

The organization practices Low, Broad and High Church. This melding of practices and liturgies allows parishioners the opportunity to praise the Lord in an environment that fits into their personal relationship with the divine.

We are a welcoming and inclusive community of churches in the ancient traditions. All faiths are welcome to come celebrate with us.

St. Genevieve Apostolic Church

The home church of the Presiding Archbishop. We avidly support the historical Ecumenical Councils, and the practices of the ancient churches of the Apostles.

Independent Catholic, we accept the practice of the Extraordinary and Ordinary Mass equally. We are welcoming and inclusive to all who desire a peaceful, non judgmental environment for worship.

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St. Charles Borromeo Seminary

Our seminary is custom designed for the organization to fit the requirements of our faith and practices.

Curriculum revolves around prayer, faith, the word, the church fathers, ethics and the practice of our faith.

Seminarians will choose to follow either the Independent Old Catholic tract or the Anglican (Anglo-Protestant, Anglo-Catholic) tract.

 

 

Our operations are autocephalous in the tradition set down by the original Apostles and accepted by the early Church Fathers.

"In the first century (and beyond) the Christianity, the national Churches lived and developed in complete autonomy, without singular authority. I call to your attention to the testimony of Tertullian who said: "Our many churches considered themselves as all belonging to one church, the first of all founded by the Apostles and mother of the rest. They are all holy and apostolic and, together, cannot be looked upon as anything by a singe entity, whose message of Peace, whose mutual brotherhood, whose bonds of charity unite all the faithful." - Manifesto of Bishop Carlos Duarte Costa


 

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The United Episcopal Catholic Communion is proud to affiliate with the Ancient Apostolic Church through a Concordat of Intercommunion. Sharing a strong belief in the enrichment of the One Holy Christian and Apostolic Church, we strive to work as 'one' to locate those who have lost the church of their choice through financial issues, church politics, schism or any malady that has affected an individual or organization.

Working together with common mission, we seek to embrace the disenfranchised peoples of the faith, and assist organizations of like mind who are themselves disenfranchised from the mainstream.

 

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Message from the Archbishop

We as a universal church are at a crossroads. Political agendas, separatist ideas and denominational differences are weakening the faith.

We must come together as one; Put our differences aside, learn from each churches uniqueness and come together as one voice within the faith.

The church has become the judge and jury of individualistic moral precepts. This cannot continue. The church and it's presbyters are counselors of the masses. Only our Lord and Savior is the judge of right and wrong at the end of days.

The church must be open, must not be judgmental, must cure it's internal issues and must strive to bring the masses together is true fellowship.

Our priesthood must also bear the burden of change, remembering that the priesthood is a calling and not a business. We all must be priests for the right reasons, serve our Lord as he so commanded and remove from ourselves the shackles of our secular distractions.

 

 
 

Together We Are Strong

In our world today, the after effects of past adversities have engulfed our faith. Rampant denominationalism, schisms, abuse of power, intolerance and general hypocrisy have undermined the very foundations of the church universal. We truly empathize with of fellow clergy who desire nothing more than to bring our faith to the people humbly and to the best of their abilities within their calling.

Clergy: have you been in a position of abuse or misuse by other organizations? Tired of the rhetoric, church politics and secular politics eroding your faith? Tired of rampant intolerance, bigotry and general misbehavior? Wish to find shelter from the insanity that seems to be prevalent in many organizations today? If you wish to talk, feel free to contact us. We promise to listen to your needs with due respect.

There are many clergy who practice the faith as a calling, and NOT a business. They strive to do what is right, not hindered by rules prescribed by humans, rules not prescribed by the divine. Congregations desire to meet in true fellowship, without being harassed by those who wish to make their individual "differences" a public issue.

For those of the presbytery and congregations who have found themselves disenfranchised from the mainstream or simply looking for others who wish to serve the faith in peace and fellowship, consider coming together.

Our Lord willing, we can make a difference. 

 

 

Food for Thought

Food for Thought - We are Servants
 
The word “deacon” is derived from the Greek words diakonia, service, and diakonos, variously translated as servant, helper, attendant, or minister. A priest or bishop should never forget that they are a deacon in heart and soul, that is their first priority and calling. Serve, help and attend to the needs of others. Lastly to minister the word. Minister by speaking the words with no interpretation, Jesus made it clear that he spoke in parables as we (and even the disciples) could never comprehend. Speak the word, do not judge (a sin), aid the infirm, poor, elderly and all in great need. Many churches have diverted from this simple process, whether for imagined power or real financial gains.
 
This church follows the premise of deaconship without exception or question. It is right to do so by the words we all know are true.

Resource Center

Whether a postulant/seminarian or active member of the clergy, we have a need or requirement for continued studies or self enrichment. If you are one who has spent many hours 'searching' the internet for appropriate resource materials there is a simpler solution.

We have compiled a large collection of public domain, copyrighted (with permissions when required) or links to documents that are scattered through all corners of the internet.

The main categories of documents and links are compiled on a single website located at https://sgecc.org/public-library/. The categories currently supported are as follows:

Theology, Divinity, Religious Philosophy, Philosophy, Church History, Church Fathers, Bible Commentaries, Liturgies, Offices and Lectionaries.

There are organizations that support projects to create similar collections, we have located those and are proud to provide links to the websites in order to support their efforts.

If you are aspiring clergy or active clergy, you are most welcome to utilize the collection for professional or personal studies. Registration/Login is required.

 

Commandments of Our Lord

Jesus said, “If ye love me, keep my commandments” (John 14:15).

Keeping the commands of Jesus begins with recognizing what they are. Following is a collection of 49 of Jesus’ commands. As you read through them, ask God to help you observe these words, apply them, and faithfully follow them throughout your lifetime. The commands of Jesus do not nullify the 10 Commandments of the Father in Heaven. They are fully an extension thereof. 

  • Repent

    “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand” (Matthew 4:17).

  • Follow Me

    “And he saith unto them, Follow me, and I will make you fishers of men” (Matthew 4:19).

  • Rejoice

    “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Matthew 5:11–12).

  • Let Your Light Shine

    “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16).

  • Honor God’s Law

    “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill” (Matthew 5:17).

  • Be Reconciled

    “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift” (Matthew 5:23–25).

  • Do Not Lust

    “But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell” (Matthew 5:28–30).

  • Keep Your Word

    “Let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil” (Matthew 5:37).

  • Go the Second Mile

    “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away” (Matthew 5:38–42).

  • Love Your Enemies

    “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? Do not even the publicans the same?” (Matthew 5:44–46).

  • Be Perfect

    “If ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:46–48).

  • Practice Secret Disciplines

    “. . . When thou doest thine alms, let not thy left hand know what thy right hand doeth: that thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. . . . When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. . . . When thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly” (Matthew 6:1–18).

  • Lay Up Treasures

    “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also” (Matthew 6:19–21).

  • Seek God’s Kingdom

    “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33).

  • Judge Not

    “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?” (Matthew 7:1–3).

  • Do Not Cast Pearls

    “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you” (Matthew 7:6).

  • Ask, Seek, Knock

    “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened” (Matthew 7:7–8).

  • Do Unto Others

    “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12).

  • Choose the Narrow Way

    “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13–14).

  • Beware of False Prophets

    “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?” (Matthew 7:15–16).

  • Pray for Laborers

    “The harvest truly is plenteous, but the laborers are few; pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest” (Matthew 9:37–38).

  • Be Wise as Serpents

    “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves” (Matthew 10:16).

  • Fear Not

    “Fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28).

  • Hear God’s Voice

    “He that hath ears to hear, let him hear” (Matthew 11:15).

  • Take My Yoke

    “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28–30).

  • Honor Your Parents

    “For God commanded, saying, Honor thy father and mother: and, he that curseth father or mother, let him die the death” (Matthew 15:4).

  • Beware of Leaven

    “Take heed and beware of the leaven of the Pharisees and of the Sadducees” (Matthew 16:6).

  • Deny Yourself

    “If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” (Luke 9:23–25).

  • Despise Not Little Ones

    “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven” (Matthew 18:10).

  • Go to Offenders

    “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican” (Matthew 18:15–17).

  • Beware of Covetousness

    “And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth” (Luke 12:15).

  • Forgive Offenders

    “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven” (Matthew 18:21–22).

  • Honor Marriage

    “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” (Matthew 19:4–6).

  • Be a Servant

    “. . . Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:26–28).

  • Be a House of Prayer

    “It is written, My house shall be called the house of prayer . . . ” (Matthew 21:13).

  • Ask in Faith

    “Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea: it shall be done. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Matthew 21:21–22).

  • Bring In the Poor

    “Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just” (Luke 14:12–14).

  • Render to Caesar

    “Show me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s” (Matthew 22:19–21).

  • Love the Lord

    “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment” (Matthew 22:37–38).

  • Love Your Neighbor

    “And the second [commandment] is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets” (Matthew 22:39–40).

  • Await My Return

    “Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:42–44).

  • Take, Eat, and Drink

    “As they were eating, Jesus took bread, and blessed it, and broke it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins” (Matthew 26:26–28).

  • Be Born Again

    “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again” (John 3:5–7).

  • Keep My Commandments

    “If ye love me, keep my commandments” (John 14:15).

  • Watch and Pray

    “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41).

  • Feed My Sheep

    “So when they had dined, Jesus saith to Simon Peter, Simon, son of Jona, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jona, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep” (John 21:15–16).

  • Baptize My Disciples

    “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19).

  • Receive God’s Power

    “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49).

  • Make Disciples

    “Go ye therefore, and teach all nations . . . teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen” (Matthew 28:19–20).

Mission

The mission of the United Episcopal Catholic Communion is multi faceted. The outcome of our mission is to provide the solace of the Christian Faith to all. Our mission does not recognize limiting factors to participate in the blessings of the church, including but not limited to; Race, Creed, Color, National Origin, Orientation, Marital Status or social standing.

We seek out those who may no longer receive the solace of the church; Disenfranchised, Shut-ins, Lost the church of choice or other limitations that deny access to the faith.

While we fully support the parish structure, we do not shun the need to bring the solace of the church to remote locations, or into the homes of those in greatest need.

The organization is structured in two distinct entities - An Independent/Old Catholic Organization and an Anglican (Anglo-Protestant, Anglo Catholic) Organization. 

The Independent Catholic entity is based on the ancient church, and we follow the precepts of the Union of Utrecht, and other Independent Catholic entities. We follow the main traditions of the Apostles, and operate as a true catholic (universal) church. We desire to remain aloof of the issues of the Great Schism,  Pastor aeternus, Lumen gentium, Papal magisterium or any politicizing of the church.

The Anglican (Anglo-Protestant, Anglo Catholic) entity operates under the precepts of the the 39 Articles and embraces the High, Low and Broad Church operations. 

Both sections of the Communion are members of the Anglican Free Communion (Also known and the Episcopal Free Communion) based in the United Kingdom.

Our organization declines to operate as a business. The desire to own large tracts of property, have extravagant church assets, dabble in the stock market with church finances or other business practices is not within the purview of our direction, beliefs or canons. Each priest or parish is allowed to act as a semi autonomous entity, to operate with their own funds as they so desire.

Our organization is proud to follow the ancient practices of both denominations. The members of the UECC practice much the same as the ancient churches of Antioch, Jerusalem and Alexandria. Many of the rubrics and other practices of the modernized church universal have their place, that not withstanding we desire to practice the faith as did the Apostles and the early Church Fathers. 

 

Letter of Engagement

Times are changing. Every aspect of our society, secular or religious, may no longer be just in the context of your beliefs.

In the realm of religion, rampant extravagances, church politics, lack of oversight and other actions have driven far too many people away from the church of their choice.

For those of you, secular or existing clergy, you do have options. You may consider ‘going it on your own’, and associate with any of the independent organizations that support and practice in the ancient traditions.

Within the scope of Catholic (catholic), Anglican, Methodist or others that support the Apostolic Succession you have opportunities to be part of an organization that strives to remove limitations; petty politics, indifference, operating as a business, closed mindedness and power trips.

Yes, for clergy, we understand that many of these independent organizations do not pay a wage. Clergy are expected to hold secular employment to support their worldly needs. This is neither good nor bad, none the less it alleviates huge financial burdens on the congregations and minimizes the church politics of running a financial based business. That not withstanding, this does allow clergy to build a church and congregation to fit their particular needs, not the needs of a council who do not fully understand those you desire to serve.

Whether clergy or secular, if you so desire to be part of an organization that believes fellowship and participation is Godly in and of itself, consider a change. If you desire to practice your faith without fear of being suppressed, harassed, politicized or driven by finances that are taken away from you to support ‘the political hierarchy’ of the church’, you may view the change as just.

Clergy may operate within many of these independent organizations restricted only by a very small subset of Canons and Rubrics. The limitations of canons that have six or seven volumes (books) is not supported by the practices of the Apostles or the early church fathers previous to AD-325. Simplicity allows for flexibility. Our job as clergy is to ‘serve’, and we serve the people as Christ and the Apostles served (and intended).

For secular or clergy, our organization herein known as the United Episcopal Catholic Communion, is such an organization as described; open, non judgmental and driven by the desire to reach the people. Our desire is to focus on those who have lost the church of their choice, are tired of politics and extreme costs of operation, who reject the schismatic church, those disenfranchised and many who are shut ins.

We operate as a communion; the core organization is Independent Catholic with a valid Apostolic Succession that traces it’s lineage through the Roman Catholic, Antioch and Old Catholic lines. We operate an Anglican ordinate, with a focus to liturgically serve those who may associate with Anglo-Catholic, Methodist, Episcopal and possibly other organizations.

For congregants, we are non judgmental. While we have a set of beliefs and canons, and practice certain liturgies, we are here for you to receive the solace of the church. All we ask of you is to be non judgmental in your interactions and to come together in fellowship.

If you are an individual with a strong faith and desire to help others, we ask that you consider becoming clergy. All options are open to you; Lay Ministry, deaconship or priesthood. You may serve people in their homes, rentals or form your own congregation to support a physical church. Your options are limited only by your personal time, dedication and desires.

Our organization is structured that no monies flow upward to support the diocese or other aspects of the church. All tithes generated by your operations stays within your operations. If your organization desires to tithe to the parent church, that decision is yours to make. Yes, we have costs we must cover, and a free will tithe would be accepted with much love and acknowledgment.

Our mission is to reach the people, to bring together even small groups in fellowship and caring. A small prayer group of a six people in someone’s home is just as critical as placing 300 in a large church or cathedral. There is absolutely nothing wrong with video services for those in remote area or are shut ins. Necessity dictates flexibility.

We provide the solace of the church totally aloof of denominational background, social or financial background, race, creed, color, national origin or human condition..

If you desire some form of calling to the ministry; lay ministry, to become clergy or are existing clergy who wish a change to a simpler relationship with the church universal, give this organization (or any independent apostolic group) some consideration. Contact us at This email address is being protected from spambots. You need JavaScript enabled to view it.

 

Most Rev. Brian K. Putzier

Ecumenical Patriarch and Founder

United Episcopal Catholic Communion

Anglican Apostolic Church (Ordinate)

St. Charles Borromeo Seminary

Church Office: Farmington, MO 63640 USA

Integral Components of the UECC

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Herein we present a document discussing the structure, theology and direction of this communion of churches.

United Episcopal Catholic Communion

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As an ordinate of the United Episcopal Catholic Communion the Anglican Protestant Church shares many of the beliefs and canons of the parent organization. The ordinate encompasses the Anglican, Anglo-Protestant and Anglo-Catholic principles.

Anglican Protestant Church

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An integral component of the United Episcopal Catholic Communion is the St. Charles Borromeo Seminary. St. Borromeo embraces the ancient traditions of the church, with priest training priest to fulfill a calling in this organization.

St. Charles Borromeo Seminary

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We strongly believe in One Holy Christian and Apostolic Church. Our organization strives to commit ourselves to assisting other organizations throughout the world, to work together for the growth and general benefit of the church. We pride ourselves in forming strong communions, intercommunions and memberships as a means to and end.

Our Relationships

 

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Our Affiliates
Anglican Apostolic Church
St. Borromeo Seminary

 

 

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